Therefore, I remind you to stir up the gift of God which is in you through the laying on of my hands. For God has not given us a spirit of fear, but of power and of love and of a sound mind.”  (2 Timothy 1:6,7) 

Paul's words to Timothy are given to encourage and strengthen this young evangelist. Timothy's old mentor is in prison. False teachers at Ephesus are threatening Timothy's work. To lift the spirits of this disciple, Paul reminds him of the past.

Spiritual despondency can be overcome by remembering our foundation. New Testament writers commonly use this psychology to bolster those saints who might become timid, and weary of the battle (see 2 Peter 3:1). It is good to remember the excitement we had when we first came to Christ or when we first started our work as an evangelist.

Furthermore, Timothy is exhorted to stir up the gift given to him. The word “stir” means to kindle the fire or fan the flame! However, there are forces that can quench the fire. False teaching, the pull of the world, disillusionment, apathy, and the unloving behavior of a brother can easily douse the flames of the most devoted disciples. Thus, Timothy is must stir the flame.

There is some dispute over exactly what gift Paul has in mind here. Paul tells us that it was a gift that was given to Timothy by the laying on of his hands, which leads some to believe it may have been a miraculous gift. Regardless of what it was, the text tells us of its effect. “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”  (vs.7)

Timothy must remember that God did not give him a “spirit of fear” or timidity. He is called to be courageous. It is “power” or manly vigor, it is “love” or an earnest care for souls, and a “sound mind” or self-control, that will encourage Timothy to resolve, and to refuse the solicitations of the world.

To encourage Timothy in his possible apprehensions, Paul recalls the old days and reminds him of the tools given to him by God that will ensure his success. Dear reader, when faith begins to waver and the challenges seem overwhelming renew the zeal and stir the flame!

By George Slover          
 

And go, get to the captives, to the children of your people, and speak to them and tell them, 'Thus says the Lord GOD,' whether they hear, or whether they refuse." (Ezekiel 3:11)

I am impressed with the number of times in Ezekiel that the prophet uses the term “Sovereign Lord” (NIV) or “Lord God” (NKJV).  The Hebrew is “Adonai Jehovah”. These names given to God represent the truthfulness and fullness of the prophet’s message.  God is speaking to hard-hearted, Hebrew exiles from Judah to Babylon.

A Sovereign is one who has supreme power and undisputed rule.  His word is absolute and in the case of God is unchanging.  In this setting God is revealing his truth to Ezekiel.  The prophet’s job, regardless of how it is received, is to preach to the captives.  Consider some lessons here.

First, God’s word is unchanging and does not depend upon human acceptance.  "And go, get to the captives, to the children of your people, and speak to them and tell them, 'Thus says the Lord GOD,' whether they hear, or whether they refuse." (Ezekiel 3:11)

Second, God’s word will be accepted by some and rejected by others.  Now the word of the LORD came to me, saying: "Son of man, you dwell in the midst of a rebellious house, which has eyes to see but does not see, and ears to hear but does not hear; for they are a rebellious house. (Ezekiel 12:1-2)

Third, our responsibility is to teach God’s truth regardless of the reception.  "Son of man, I have made you a watchman for the house of Israel; therefore hear a word from My mouth, and give them warning from Me: (Ezekiel 3:17)

God has the right to speak and act as he wishes.  This is His role by reason of His position as Creator, Sustainer, and Savior.  Our job is to seek his approval and to be loyal to his righteous cause.

By George Slover

As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.”  (1 Peter 4:10)

There is an urgency in Peter’s exhortation, because the end is near. (vs.7) In light of this event, he urges the disciples to active service.

First, God calls everyone to get involved. Though these saints are deemed to be of a low state in the world (1 Peter 1:2; 2:11), God elevated them to a special work. Every Christian has a gift. Each disciple has a ministry. By walking in the Spirit, they must reflect the Divine graces of God: faith, hope, and love. All have a gift from God.

Second, there are a variety of gifts. The word "manifold "means variegated or many colored. While there is one body, it has many members. “If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?” (1 Corinthians 12:17) So, like our human body, various members of the body of Christ serve in various ways. Every member has an important function. When every member he is focused on mutual help, the body functions to its full capacity.

Third, Peter reminds us that we are stewards of God’s grace. Thus, none of the things over which we have control belong to us, but belong to God. The joy, comfort, hope, and peace of God we're not given for self- absorption, but to lead us to serve others. Divine blessings mean Divine obligations.

Fourth, we are instructed to minister to one another. The local church does not have a single minister, but a plurality of ministers. Everyone has a gift, and everyone has a ministry. It is through mutual service that we can be strengthened in God. 

Surely, if we would more fully appreciate how richly God has blessed us, if we could really grasp the length of eternity, we would be incited to greater diligence as ministers of the manifold grace of God.    

By George Slover                     
 

So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?” And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.” (1 Samuel 30:8) 

The rise of David's popularity in Israel, caused insane jealousy in King Saul. With these words ringing in his ears, “‘Saul has slain his thousands, And David his ten thousands’” (1 Samuel 18:10), Saul zealously pursued the capture of David. Unlike Saul, David inquired of God in moments of distress. This time God's answer was: “Pursue, for you shall surely overtake them and without fail recover all.”

Having been delivered from the Philistine army, David’s army set out to return to Ziglag. Instead of being welcomed by their families, they found the city burned, and their families taken captive. David surely deemed the situation hopeless. He even senses a mutiny among his own troops.

However David's trust was not in man, but in God. With all hope lost, “David strengthened himself in the Lord his God”.  Such faith is often exemplified in times of despair. Paul would later record: “Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong.”  (2 Corinthians 12:9,10)

Next, David sought counsel from Abiathar, the priest. David sought an answer from this trusted confidant and spokesman for God.  God delivered his counsel: “Pursue, for you shall surely overtake them and without fail recover all.” 

There are times in our own lives when we come to the spiritual valleys. Either the sin in our lives or circumstances beyond our control prompt a spiritual low. In such distress, we must find strength in God, and pursue, overtake, and recover.

God wants you to confront the nagging persistent sin in your life head-on.  He longs for you to mend the fences of broken relationships – with a neighbor, a brother, or your mate. He beseeches you to rise above the trials that weigh you down. God is saying “with my help you can do this”!  “Pursue, overtake, and recover.”        

By George Slover