Moment With The Master

Moment With The Master

Moment With The Master

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Our Father Cares

Tuesday, November 11, 2014
"As a father pities his children, so the Lord pities those who fear Him.” (Psalm 103:13)

There is a notion that God in the Old Testament was not a loving God. Yet passages like this remind us that such a view of God is mistaken. It is quite clear that the psalmist acknowledges just how God regarded those who feared him.

Divine assurances are promised from the perspective of a father who pities his children. Like human fathers, God does not always protect his children from the pain of this world. He does this for the good of his people. Yet, they are never shut off from his love.

God promises to execute justice (vs.6). He is merciful and slow to anger (vs.8). His wrath is awakened only when it is not righteous to remain silent. His abounding in mercy  (vs. 10-12). He regard the physical frailty of man (vs. 14-16). And God's mercy will last forever (vs. 17,18).

For what reasons does God pity his people? His care is directed toward us on account of our weakness. He remembers that we are but dust and is fully aware of the struggle between flesh and spirit. He provides wisdom and strength to cope with such frailties.

God pities us for our sin. He is always willing to forgive if we are ready to cooperate with him (vs.3). Amazingly, He will remove our transgressions as far as the east is from the west (vs.12). He wants to renew the relationship with us, and set us again on the right course.

God is fully aware of our sufferings. He would not be a good father if he did not care. Though God does not remove the pain, his grace is sufficient (2 Corinthians 12:9). Through God’s strength we can cope.

God has not given what we deserve, but has offered full fellowship with him through his son Jesus. He has promised us everlasting life. Meanwhile in this earthly journey his aim is to perfect us in life and character.

By George Slover
 
By George Slover    |    Visit www.smcofc.org or www.ibiblestudy.net

God Heard Their Cry

Tuesday, October 28, 2014

"So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them. (Exodus 2:24-25)

As Israel grew and multiplied in Egypt, another Pharaoh arose who did not know Joseph.  This new ruler in Egypt subjected the Israelites to forced labor, and threatened to kill Israel’s baby boys.  This oppression would last for more than eighty years (Acts 7:17-36) before Moses would arrive to deliver them.

During this time Ramses II died and another Pharaoh took the throne.  On their ascension, such kings would often reverse the policy of the previous ruler.  But this new monarch disappointed the hopes of the Israelites.  Thus, they cried still more for freedom.

Israel’s sighs and groans during this long period were recorded and treasured in God’s ledger.  He must wean them of their attachment to Egypt and discipline them for the hardships of the desert.  Just at the time appointed, he sent Moses to rescue them.

This enslavement in Egypt mirrors the pitiful condition of the human race.  For thousands of years mankind has grouped in darkness looking for a purpose and hope. (Romans 8:22,23)  There is in every human a yearning for something better than this earthly existence.   At just the right time God sent his Son into the world to deliver man from the pollution of the World.  (II Peter 2:20)  

God hears the cries of the contrite.  We must never grow weary or listless, for if we seek him with an honest heart, he will release us from the bondage of sin, and lead us to the Promised Land.   

By George Slover
 

The Lord is My Strength

Tuesday, October 21, 2014

"The LORD God is my strength; He will make my feet like deer's feet, And He will make me walk on my high hills.   (Habakkuk 3:19)

The prayer recorded here is one of the Bible’s most encouraging passages.  God has promised Habakkuk that he will judge Judah with the Chaldeans.  That God would allow such an idolatrous nation to conquer Judah greatly perplexes the Habakkuk.  (Habakkuk 1:12,13) However, at the conclusion the prophet’s faith triumphs over circumstances, and he submissively rejoices (Habakkuk 3:17,18) solely in the Lord.  Habakkuk thus anticipates three treasures from God.

The Lord is my Strength.  This Divine strength is indispensable in aiding one in every phase of his life.  (Ephesians 3:20)  God provides the armor to withstand the temptation to sin.  God’s word calms the soul and strengthens in times of adversity.  He encourages us to be bold in sharing our faith, and zealous in our service to others.

He will make my feet like deer's feet.  The imagery here is of one who is as sure footed as a deer traversing a forest or mountainside.  The one who rejoices in God will be assisted in avoiding or escaping those things that endanger his soul.  God will guide him to the path of safety.

He will make me walk on my high hills.  This represents a position of conquering and victory.  In Paul’s letter to the Ephesians, we are told that those who are redeemed by Jesus are made to “sit in the heavenly places”. (Ephesians 2:6)  This lofty position is offered on the basis of God’s grace.  Thus, the redeemed ones are given an exalted posture of safety, a high moral ethic to follow, and a promise of higher things in glory.

Fellowship with God provides a place far above the despairs and doubts of the world.  “Faith is the victory, Faith is the victory.  Oh, glorious victory that overcomes the world.”  John H. Yates 

By George Slover
 

God's Highway

Tuesday, October 14, 2014
“A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray.” (Isaiah 35:8) 

Under the reference of deliverance from Assyria and Babylon, the messianic age is foreshadowed. Here Isaiah speaks of a highway leading to God. In Isaiah 11:16, he speaks of a “highway for the remnant of God's people.” Please note some of the characteristics of this highway.

The Hebrew word for “highway” connotes a raised road. It refers to one that is leveled or prepared. The very ministry of John the Baptist was to “prepare the way of the Lord”. (Matthew 3:3) He came to raise the valleys and to level the mountains. Such is the way of Christ and salvation. All the hindrances have been removed and the path is clearly laid before us.

This highway is singular. It is called “a road” or “a way”.  There is only one way to God, not many ways. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” (John 14:6) The Lord's disciples were true to this way. Paul clearly taught that there was only one true way to serve God. (Acts 24:14) Those who were devoted to this way were persecuted (Acts 22:4),  and ostracized. (Acts 22:14)

Finally, this is a way of holiness. “The unclean shall not pass over it”. It is limited to the holy or redeemed. This is not to say that those who walk this path never sin. The rebellious, willful sinner will not walk this path. However, imperfect saints with hearts set on obeying the Lord will be found there.

God has been thinking of us for a long time. He has clearly marked the path. He has provided relief for those who stumble. He is calling us to join the remnant of his people as they tread the road to Zion.

George Slover
 
By George Slover  |

Rejoicing in the Lord

Tuesday, September 30, 2014
"Finally, my brethren, rejoice in the Lord." (Philippians 3:1)   For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh," (Philippians 3:3)

Joy in the Lord is a thread that runs through this entire letter. In the immediate context the word "rejoice" is used twice in the New King James version. Actually the word is translated from two separate Greek words: "chaírō(vs.1) and "kaucháomai" (vs.3).  Though the words are different in meaning, they are connected and application.

To rejoice in the Lord is an emphatic command. The Lord is the object of our delight and gladness, for he is our preserver, our redeemer, and our friend. Another common theme in the letter is to rejoice in the Lord regardless of the various circumstances of life: in  affliction and poverty, as well as in health and wealth.

Disciples rejoice in the Lord is because of his moral excellence and refreshing fellowship. This relationship is a foretaste of eternity with God. This is a command that is as necessary as repentance and baptism. To break it is to sin.  To be happy in the Lord is a moral obligation.

Whereas the evil workers that Paul referred to here trusted in themselves for relationship with God, the true disciples  "rejoice" ("kaucháomai") not in themselves, but in the Lord. They boast not in observing rites and ordinances. They have no confidence in the flesh, but in the Savior who redeems them from sin.

Jesus, not personal performance, is grounds for boasting in our salvation. True disciples glory in Him, and for he is their intercessor, advocate, and atonement.  Without him they would be nothing, but wretched souls.

So how does  "chaírō(vs.1) connect with "kaucháomai" (vs.3)? Simple. The first is ("chaírō) is the result of our fellowship with God. The latter, ("kaucháomai" ) relates to how this relationship is established. So, put your confidence in the Lord and find delight in that relationship, and one day the joy will be made full in eternity.

By George Slover
 
By George Slover  |    Visit www.smcofc.org or www.ibiblestudy.net

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