For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him.”  2 Samuel 14:14)

Behind the scene depicted here, was the tragic turmoil in David’s house. First, his son Amnon, motivated by a perverted desire, had violated his brother’s sister Tamar. Next Absalom, David’s son, took revenge on Amnon and had him killed. Absalom then fled from his father, but David mourned for his son every day.

A wise woman of Tekoa, knowing the situation, is willing to play on David’s sympathy hoping to gain clemency for her own son who is in a similar plight. While she may have ulterior motives, there is some truth to her anxious plea.

The widow’s reference to God‘s “banished ones“ would surely strike a chord with David. Though estranged from his son, a father never loses affection for him. Even David himself had been separated from the heavenly father because of his own folly. All of mankind is alienated from the Lord because of sin.

Although we have forsaken God, he has not forsaken us. “He devises means, so that His banished ones are not expelled from Him.” The wise woman speaks of the ways of God – he does not take away life but arranges a way by which those who deserve to die may brought back to him.

God’s forbearance toward sinful man is expressed often in Scripture: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” (2 Peter 3:9) God does not seek the death of sinners but has provided a way of reconciliation and full restoration. Perhaps you are the prodigal who has wandered away from God. God is calling you back.

God‘s ways of dealing with us should also serve as a model for how his children should treat others. Our character should reflect his amazing mercy and unlimited forgiveness. (see Ephesians 4:31,32)

The power of this wise woman’s appeal rests in God‘s very nature. He is not bent on punishing us, nor carrying out sentences, but is ready to forgive and bring us home if we are willing to repent.

By George Slover 

 

Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said: “Who will give us meat to eat? We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes!” (Numbers 11:4-6)

Scenes of this chapter provide a glimpse of the pathetic character of Israel. Their constant grumbling is a source of extreme irritation for Moses, their leader. (Vs.11) “Manna, manna, all we have is a manna!” Could this same kind of dissatisfaction be found in our hearts?

It is first worth noting just where the sin began. A “mixed multitude“ or foreigners were living among the people of God. A cry among these aliens seems to incite a rebellion among the Israelites. Thus, the danger of listening to the counsel of friends of the world, especially when one’s faith and commitment are challenged. 

The Israelites had forgotten all that God had done for them. They do remember the manna, only to grumble about it. They are mindful of the delicacies of Egypt, but have they forgotten how they were treated in bondage? Their exaggerated language: “our whole being is dried up“; “we have nothing“, reveals much about their ungrateful heart. Jesus has conquered sin and death, yet how easy it is for us to complain about matters far less important.

And so the people demanded flesh, and God gave them flesh beyond their request. They get their desire, but not God‘s blessing. One must be careful to become impatient with our real or imagined hardships. What we receive may not offer the pleasure that we are looking for.

To avoid the dangers of such thanklessness, we must take our eyes off the pleasures offered by the world. We must flee these harmful lusts, and turn our hearts to pursue heavenly objects. We must make the Father’s business the main thing, and pray: “Father, thy will be done on earth as it is in heaven”. 

By George Slover

When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.” (Acts 11:23,24) 

Early Christians, forced to leave Jerusalem because of persecution, came preaching the Lord Jesus in Antioch. Some of these exiles were even sharing Christ with the Gentiles. When this good news came to Jerusalem, they sent Barnabas to confirm these new souls. 

Barnabas was just the one qualified for the job, for he was a good man. The quality of such a teacher would include one of conviction. He was a firm and steadfast believer. Though there is some dispute here, some of the manuscripts suggest Gentiles were among the new converts.  This presented a challenge to Jewish Christians. (Acts 10,11) Barnabas was the kind of individual that would be perfect for the delicate job of bridging the gap between Jews and Gentiles, and to encourage these new disciples. 

Some six to seven years had passed since the death of Stephen. However, the persecution at Jerusalem caused the message of God to spread to other regions. When Barnabas arrived at Antioch, and mingles with the disciples, he witnesses the fruit of God's grace.

Prior to the arrival of Barnabas, followers of Christ had come from Jerusalem to Antioch preaching the Lord Jesus. Those who received the message “turned it to the Lord”. Now, one more step is necessary. Having received Christ, they must resolve to cling to him.

Even in such an atmosphere of gladness, Barnabas knew of the temptation to turn back to the world. This is a world that is hostile to the cause of Christ. Apathy coupled with persecution could entice these Christians to fall away. They must cleave to the Lord.

Have you, dear reader, basked in God's grace? Have you received the blessings of Christ? If so, hang on to Christ. One day he will give you eternal blessings.

By George Slover 

So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?” And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.” (1 Samuel 30:8) 

The rise of David's popularity in Israel, caused insane jealousy in King Saul. With these words ringing in his ears, “‘Saul has slain his thousands, And David his ten thousands’” (1 Samuel 18:10), Saul zealously pursued the capture of David. Unlike Saul, David inquired of God in moments of distress. This time God's answer was: “Pursue, for you shall surely overtake them and without fail recover all.”

Having been delivered from the Philistine army, David’s army set out to return to Ziglag. Instead of being welcomed by their families, they found the city burned, and their families captured. David surely deemed the situation hopeless. He even senses a mutiny among his own troops.

However David's trust was not in man, but in God. With all hope lost, “David strengthened himself in the Lord his God”.  Such faith is often exemplified in times of despair. Paul would later record: “Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong.”  (2 Corinthians 12:9,10)

Next, David sought counsel from Abiathar, the priest. David sought an answer from this trusted confidant and spokesman for God.  God delivered his counsel: “Pursue, for you shall surely overtake them and without fail recover all.” 

There are times in our own lives when we come to the spiritual valleys. Either the sin in our lives or circumstances beyond our control prompt a spiritual low. In such distress, we must find strength in God, and pursue, overtake, and recover.

God wants you to confront the nagging persistent sin in your life head-on.  He longs for you to mend the fences of broken relationships – with a neighbor, a brother, or your mate. He beseeches you to rise above the trials that weigh you down. God is saying “with my help you can do this”!  “Pursue, overtake, and recover.”        

By George Slover

“Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts.”  (Colossians 4:7,8)

Paul concludes his letter to the Colossians by noting the one who will deliver the letter to them. Just as was his custom, he also includes greetings to various friends and helpers.

These personal references help to authenticate the genuineness and authority of the letter. At the same time, we also learn of the characteristics and the special relationships Paul sustained with those who serve the Lord with him.

Tychicus first appears in Acts 20:4. He was of the province of Asia, of which Ephesus was capital. He apparently accompanied Paul on his voyage to Jerusalem in A.D. 58. He is most of all noted as a beloved brother, faithful minister, and fellow servant in the Lord.

A disciple’s primary strength and consolation comes through Christ. Being attached to him provides energy to persevere in our walk with God. However, an important avenue through which Christ provides such energy is through the fellowship of other disciples.

To accomplish his purpose, God calls each disciple to find their niche in ministry. Men and women from various walks of life and social rank are united by common calling to serve each other. With this in mind, each disciple must recognize their individual talent. With loyalty and humility, they must zealously work for the mutual edification of their fellows.

Tychicus was what every disciple should be - a blessing by reason of his fidelity and servant’s heart.  The world is full of those who need the consolation of Christ. Dear reader where do you stand?     

By George Slover