For the children of Israel and the children of Levi shall bring the offering of the grain, of the new wine and the oil, to the storerooms where the articles of the sanctuary are, where the priests who minister and the gatekeepers and the singers are; and we will not neglect the house of our God. (Nehemiah 10:39)

There are times when a church or an individual is in need of spiritual renewal. The Jews of this era busied themselves with rebuilding the Temple, restoring the law, and rebuilding the walls of Jerusalem.   There is a good comparison of the activities of the Jews with rebuilding spiritual lives in our time.

Chapter 9 records a public confession of Israel. This confession was accompanied by a covenant with God.  Israel's history of departure demonstrated their propensity to wickedness.   They had lost their right to the land because of their sin.  Hopefully, this covenant would safeguard against future departures.   Their resolve: we will not neglect the house of our God. (Nehemiah 10:39)

A temple has tremendous significance in Bible parlance.  Solomon’s temple, Zerubbabel’s temple, and Herod’s temple represented the presence of God among the people.  The New Testament takes the word to a deeper spiritual meaning.  Those redeemed by Christ are a “holy temple in the Lord”. (Ephesians 2:21)  Their body is “the temple of the Holy Spirit”. (I Corinthians 6:19)  Because they are God’s house, they enjoy the great blessing of His presence.  

Just like Israel, Christians are tempted with worldliness and unbelief.  Thus, they are in need of a revival.  Our times of renewal must include the resolve to give diligence to caring for our spiritual house.  We must separate ourselves from the world’s entanglements, and fill the house with activities of heaven.

How are the walls of your spiritual life?  Bring your offerings to the storeroom,  join in with the singers of Israel, and do not neglect the house of our God.  (Nehemiah 10:39)

By George Slover


 

But the path of the just is like the shining sun, That shines ever brighter unto the perfect day. The way of the wicked is like darkness;They do not know what makes them stumble.” (Proverbs 4:18,19)

A contrast is drawn in these verses between the way of the just and the way of the wicked. The way of the just is a beautiful picture of likening light to the light at dawn that grows in intensity. The way of the wicked is like groping in darkness.

The image given here is of the sun making its first appearance on the horizon, but increasing in its intensity as it rises. Light is used as an image of moral goodness. Divine traits such as purity, integrity, righteousness, and love would describe those individuals who possess the character of light. “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.” (1 John 1:5)

The gradual rising of the sun is an illustration of the moral progress of those walk in the light . The light just grows brighter and brighter. Such an individual begins with many imperfections, however with every victory over sin they move closer to the light of  perfection.

The way of sin is dark in its origin, course, and end.  The path of sin is chosen because of ignorance and deception. It’s allurement incites one to miss read, and misunderstand it’s end. Sin promises pleasure which at first it delivers, but it’s end is tragic. Sin distorts the vision, confuses the perception, and ultimately leads to folly.

A pursuit of this dark course leads to greater darkness. The seared conscience blinds one from the way of truth.  One’s corrupt conduct may plunge them into multiplied transgressions. Before long, the seared conscience and corrupt lifestyle leads to total desertion of God.

Thus, we have the perfect contrast – the path of the just which is connected to light, and the path of the wicked which is connected to darkness. Following this contrast we find these words. “My son, give attention to my words; Incline your ear to my sayings.
Do not let them depart from your eyes; Keep them in the midst of your heart; For they are life to those who find them, And health to all their flesh.” (Proverbs 4:20-22)

By George Slover

To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins." (Acts 10:43)

Here we have the climax and conclusion of Peter’s sermon. The good news rings loud and clear:  “forgiveness of sin is offered to both Jew and Gentile believers.” In a well-organized fashion, Peter has led his audience to his grand conclusion. 

First, God is willing to forgive the sinner. What are God’s sweetest words to man?  They are: “I forgive you!”  Everyone has broken God’s law, (Romans 3:23) and thus broken his heart. The good news is God forgives! 

Second, God is no respecter of persons. (vs. 34)  What a surprise God has in store!  These Jews thought God's grace was reserved only for them. To the contrary! Salvation is offered to whoever believes! 

Third, this great blessing is offered in the name of Jesus. (Acts 4:12) Here Peter has summarized the ministry of Jesus in previous verses. (vs.22-24) He was put to death, but God raised him from the dead! 

Fourth, the condition of salvation is faith. (John 3:16) God has always justified a man on the condition of obedient faith. (James 2:17–24)   Their faith was manifested when they fulfilled God’s command and were baptized. (vs.47,48)

Finally, the assurance of this wonderful blessing is the testimony of witnesses. Peter and the apostles testified that they ate and drank with him after he rose from the dead.  In addition to these witnesses, the Old Testament prophets also foretold of him. (Acts 3:24)  They spoke of the universality of the Gospel, and the condition of salvation through obedience to Christ.  

Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. (Acts 2:38) Have you, dear reader, obeyed the Lord?

By George Slover

For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns-broken cisterns that can hold no water. (Jeremiah 2:13)

Jeremiah provides an inconceivable picture of Judah. Why would anyone in their right mind leave a fountain of living water and turn to a broken cistern? This was the two-sided sin of Israel. She had forsaken God and turned to idols.

There is always the temptation of following one's own way.   Being free and independent is the Devil’s lie!  Man wants to be free from restraints! This is the allurement of Idolatry, of all sin, of broken cisterns!

Ultimately the way of godlessness leads to misery. (Romans 1:26, 27) Not only does man's way reap eternal consequences, but it does not profit him now.  When one turns from God, he removes himself from the only source of true refreshment for the soul, and the only possibility of an abundant life.
 
Jehovah is the fountain of living waters. He is the eternally existing one, limitless in power, and limitless in possibilities. He is the giver and sustainer of physical and spiritual life. He is the only source of satisfying nourishment for the soul.

Israel’s devotion to idols was not just a momentary act when they made the golden calf after they left Egypt.  These constant temptations finally lead to an obscene religion.  It is easy for us to fall into the same trap. Little children, keep yourselves from idols. (1 John 5:21)

Men labor to find their own way and provide their own security. It is sad that they do no better than broken cisterns. Meanwhile, they neglect the living waters of the promises of God.

By George Slover
 

Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting.  (Psalms 139:23-24)

Psalm 139 is one of my favorites.  This is a passage worth committing to memory, a reminder of God’s constant presence.  A young lady once requested this passage to be read at her wedding.  How appropriate!  Surely God was the most important guest of the day!

The Psalm is easily divided into four sections.  The first section (vs.1-6) tells of the impossibility of concealing anything from God.  The second section (vs.7-12) declares the impossibility of escaping from God’s presence.  Section three (vs.13-18) speaks of God’s great power.  In section four (vs. 19-24) the psalmist enters into supplication to God.  It is on the last two verses I wish to focus.  Here the psalmist enters into reflective self-examination.  Consider below three important lessons.

First, the poet implies his imperfect knowledge of is own character.  Sin creates darkness and deception.  “Who can understand his errors?” (Psalm 19:12)   We are easily subject to a sense of self-importance.  It is easy for us to excuse ourselves or to lessen the guilt of sins to which we are inclined.  Thus, there is wisdom in asking the Searcher of our hearts to try us and cleanse us.

Second, the psalmist plainly states he is willing to know the worst about himself.  Men are generally afraid to be placed under such scrutiny.  If we go to the doctor want to know everything even the worst, but not so with the soul.  The true spirit is a willingness to be tried.  Only when God reveals our true character can we make the needed changes.

The third lesson is the assurance that God is able to lead him in the right way.  “Lead me in the way everlasting”.  “Show me the good way, the way of the righteous, the path that leads to light”.  Only God, through his word, can show us where we are and set us on the right path.
 
By George Slover