Therefore we also pray always for you that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness and the work of faith with power, that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ. (2 Thessalonians 1:11,12)

In the two letters to the Thessalonians, Paul emphasizes the importance of prayer. There are several prayers recorded in these two books. A study of those prayers will reveal the spiritual emphasis of Paul‘s thanksgivings and petitions, and an acknowledgment of God‘s presence in their daily lives. He prays they will walk in a manner worthy of God.  

Paul first recognizes the reality of their calling. They have been called by the gospel into a relationship with God. It is a high, holy, and heavenly calling. It is no light matter. This calling comes with serious obligations. The people of God have been called to be true to their vocation. 

The saints are called to please God through goodness and faith. They are called God‘s workmanship created for good works. (Ephesians 2:10)  They are to be zealous of good deeds. (Titus 2:14) Paul prays that God will complete the work he has begun through his spirit cooperating with the holy desires of the saints.

In his first letter, Paul remembers their faith. He prays that God will fulfill this work of faith. James says that such a faith manifests itself by works. (James 2:24)  A working faith is an active energy that will lead one to more earnest prayer and a closer walk with God.

The ultimate end of this process is the glory of God. It is to that end that Paul prays “that the name of our Lord Jesus Christ may be glorified in you, and you in Him“. Christ has a name that is above all names and is worthy of glory. Christ is honored through holy character and conduct. One day the Saints will be glorified in him and reign with him forever.

Dear brother, remember your calling is from God. Seek the strength and power that comes from him. Put it into action and let the glory of Christ be your one great aim.

By George Slover
 

When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am Almighty God; walk before Me and be blameless.” (Genesis 17:1)

The words above came to Abram when he was 90 years- “old walk and be perfect”. It was 15 year before that Abram left Haran. His faith has been severely tested through numerous challenges. Then comes the word of the Lord: I am Almighty God; walk before Me and be blameless.”

To walk with someone is a Hebrew figure which implies friendship and a journey. It entails accountability, security, and intimacy. Here are a few specifics involved in walking with God.

When one walks with God, God and his truth becomes a constant reference point. To walk with God is to acknowledge his sovereignty. It means that we must subject our will to God‘s will and to strive to do all that God would have us to do.

God is the ultimate model of moral excellence. When we choose to walk with God, we must be determined to resemble him. This means our life will no longer model the ways of the world. We must be devoted to a divine character rather than a human one.

To walk with God is to love him and rejoice in his presence, to feel attracted to him, to value his favor more than anything else. Thus, we will trust his every decision for our life, and bask in his fellowship.

When we choose to walk with God, we must submit our proud heart to his ways. We must set God before us, striving to live a life of hallowed communion, and to make His glory the very object of our life.

How humbling and refreshing to think that the Creator of heaven and earth invites us into such a relationship. How liberating to walk with he who loves and gives us an identity no longer based on race or career or family. All that God affirms, we affirm, all that he detests we detest. Dear reader, let God have his way with you.

By George Slover

“and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,’ says the LORD of hosts.”  (Haggai 2:7)

God promised after 70 years of captivity, a remnant of Jews would be allowed to return to Jerusalem. The first group was under the leadership of Zerubbabel in 536 BC. Their first mission was to rebuild the temple that had been destroyed by the Babylonians. This would be a challenging and sometimes discouraging work, thus God employed prophets like Haggai to encourage the people.

The message of these prophets would also include a glimpse of Israel’s future glory in Jesus Christ. While the message of Haggai was to encourage the temple builders to complete their mission, the full significance of this passage would only be realized in the work of the Messiah. The word “desire” suggests something that is pleasant, valuable, or beautiful. What is the desire of the nations?

All nations have desired a visible God; and such a revealed deity has been given to mankind in Jesus Christ. According to Solomon (Ecclesiastes 3:11), God put eternity in the hearts of men. It seems that with mankind there is a universal instinct for worship. Those of every society have a longing for a god that is more than just a conception of the mind, but a being who is infinitely exalted, and one to whom they could enter into fellowship. Jesus Christ claimed to be that god, and the object of religious contemplation and worship. He claimed to be the image of the invisible God, saying “I and my father are one“ (John 10:30), and “he who has seen me has seen the father.““ (John 14:9)

Along with their longing for God, humans also possess a sense of unfitness to enter into fellowship with God. Thus, wherever men have sought fellowship with God, he also had an altar. Such altars were reserved for offering sacrifices out of a sense of impurity and the need for mercy. Only Jesus Christ, the longing of the nations, can supply the need of the human heart, and satisfy the justice of God. (John 1:29; 1 Timothy 2:5)

Not only have men sought divine favor from God, but also desired trustworthy information from God. A direct connection with God has been explored in various ways: either through signs in the sky, a phenomena of nature, or through seers and sages. Some of these religions, such as Islam, Brahmanism, or Hinduism, have “sacred” books that supposedly reveal divine truths. But when Jesus came into the world, men would marvel at his teaching. “The officers answered, “No man ever spoke like this Man!” (John 7:46). And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, for He taught them as one having authority, and not as the scribes.”(Matthew 7:28,29) God, though his prophets, has given us a book, the Holy Scriptures (2 Timothy 3:16) that teach his marvelous truths.

In almost all of man’s religions, there is belief of a future life beyond the grave. Both Hindus and Muslims believe in some sort of system of rewards and consequences that are realized after death. Even certain skeptics and philosophers have candidly revealed a longing for something better than life on earth. Jesus Christ answers man’s inquiries about the future life with clear and convincing information in comparison to the teachings of all other religions. With the appearing of Jesus Christ, death was abolished and life and immortality were offered through the gospel.

Both philosophy and history show that only Christ meets all the moral longings of humanity. The moral craving of humanity is satisfied in Christ, and in Christ only. Man desires reconciliation to his Creator. Man deeply desires an inner harmony of soul. This is the desire of the nations! This is offered only through Jesus Christ, the son of God.

By George Slover 
 

For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory,” ( 2 Corinthians 4:17)

This passage reminds me of a sister in Christ I knew about 30 years ago. My frequent visits were used to cheer a grieving, pessimistic heart. I'm sure the dreaded Parkinson’s disease did not help her outlook. It was my hope that the words above would lighten the burden as they have for so many others. 

The affliction mentioned here specifically refers to those of Paul because of his work as an apostle. The suffering of Paul would appear to be anything but light. (Corinthians 11:24-28) The same is true of the suffering of so many Believers. Yet, Paul says they are “light”. How is that possible? They are "light" because in comparison to eternity, they last only for a moment.

The author then says that such afflictions can produce beneficial results. To encourage his reader, Paul uses a strong expression: working for us a far more exceeding and eternal weight of glory,”. They are not just leading to glory, but to and exceeding weight of glory. 

While we are still in this mortal body, these afflictions can also be used to mold character. Such adversity can be used to wean us this from the world, it can help to purify our hearts and break the cycle of sin. It can help us to look to God for consolation, and help us to think of heaven.

In this verse and other passages, the state of the righteous is described as "glory". Romans 2:7,10) The true glory of man is the condition in which God created him before he fell. (Romans 3:23) The believer awaits a marvelous and renewed condition in eternity. 1 John 3:2) 

While in the midst of sorrow and affliction, we must remember that with God decay and death have no power over us. We can use those afflictions to mold our character and to hope and anticipate the final revelation of God's glory.

By George Slover 
 

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, (Hebrews 2:14)

That God became a man is the world’s most incredible story. The son of God entered the world as a baby, lived a human life, and died a human death as a show of his marvelous love for unworthy sinners. What more does this text teach? 

First, the passage tells us that Jesus became a man. He took on flesh and blood. He had a human body subject to pain, hunger and thirst. He had a soul that felt both love and hate, and was both joyful and sad. All of these feelings were real and not pretended. His Godhead did not lessen the infirmities of his humanity.

Second, Jesus became a man so that he might die. Other men die because they are human, and death is unavoidable, but Jesus assumed our nature for the express purpose of acquiring the capability of dying. He could have chosen to live many years in this world, healing the sick and teaching the people, and then, like Elijah, be suddenly lifted to heaven. Instead, he chose to die. And he experienced an extremely painful death.

Third, by his death and resurrection, Christ destroyed Satan, the one who had the power of death. Death is the result of sin in the world, and Satan is the one who propagates it. Satan kindles the passions which lead to sin and death – anger, lawlessness, and murder. He strikes terror and dread into those who contemplate death.

Fourth, Jesus chose to die to deliver man from the bondage of fear. The dread of death holds us in bondage. Jesus sacrificed himself as an atonement for the sin Satan promotes. Christ’s death and resurrection can remove the guilt of sin, and offer the promise of eternal life. Jesus Christ took the sting out of death.

One who accepts Jesus on his terms, (Acts 2:38) and gives their life to him, can enter into a covenant relationship with God. They join a brotherhood where the Lord is their big brother and leader leading them toward heaven.

By George Slover