By Ge

"Then the king said to Zadok, 'Carry the ark of God back into the city. If I find favor in the eyes of the LORD, He will bring me back and show me both it and His dwelling place. But if He says thus: 'I have no delight in you,' here I am, let Him do to me as seems good to Him.'" (2 Samuel 15:25-26)

After David’s sin with Bathsheba, he was confronted by Nathan, the prophet.  David accepted the blame for his transgression.  Nathan promised David the “sword would not depart” from his house.  The days following were dark times in David’s household.  However, the words above demonstrate David’s full acceptance of the sin he has committed and the consequences to follow.  David placed his future in the hands of God.

In this context, trouble came to David’s house in the form of his own son.  Absalom gained popularity with the people and was ready to seize the throne.  It became apparent that David’s life was in danger, thus he and his followers left Jerusalem.  Included in the procession is Zadok, the priest with the Ark of the Covenant.  However, David urges Zadok to convey the Ark back to the city confident that if it is God’s will he will see it again.

From a human viewpoint, it might seem unfair that God would allow one as vain as Absalom to humiliate a godly man like David.  Yet, there is not a word of complaint from David.  He readily placed his life in the hands of a just God.  He knew the Lord reigns in righteousness and would perform only what was best.

Life often brings adversity.  Sometimes it is because of our poor choices, as was the case of David.  On other occasions, it may come because of the neglect or sin of others.  Many tragedies seem inexplicable.  “Why did this happen to me?”  Yet, often our greatest virtues grow out of such adversity.  It is during these times we may acknowledge our unworthiness and need for God’s mercy.

What a remarkable attitude in David!  “He will” if He “delights” in me.  There is not an ounce of selfishness or bitterness here.  God is over all and can do all!  It’s in God’s hands; he will do what is best.  Peter says: Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. (1 Peter 5:6-7)  

George Slover

 

L

“There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots.” (Isaiah 11:1)

It was not from Isaiah that the Jews mistakenly expected the Messiah to be a mighty temporal prince with armies that would break the yoke of Roman oppression.  From Jesse's stem, a shoot will sprout forth and a green branch burst forth from its roots.

The very idea of a sucker springing from a hewn stump seems inconsistent with the idea of a mighty Messiah. At the time of Isaiah's work powerful empires such as Assyria and Babylon ruled the world. It would seem inconceivable that the Savior could arise from the lowly state of David's household.

During the time of another world power, the Roman Empire, at a time chosen by God,   when David's house was reduced to its lowest state, a virgin, a poor peasant girl, gave birth to a child would be the savior of the world.

This savior was born into a poor family, born in a manger in the village of Bethlehem. Herod would have killed the child if he had been allowed.  After a  sojourn in Egypt, his parents made their home in lowly Nazareth. John records,  “He came to His own, and His own did not receive Him.” (John 1:11)

This sucker grew and began to receive attention.  Luke records:  “And Jesus increased in wisdom and stature, and in favor with God and men”. (Luke 2:52)  They marveled at his signs and wonders, and even his very words.  They were astonished at his wisdom and understanding.

Ultimately, the branch of Jesse became a wise teacher, a gracious healer, a suffering servant, and the means of victory over sin and death. The despised tree of David became a healer of nations whose fruit was for the redemption of a world in dead in sin.

Is he your savior?  He can be if you will obey him.  (Hebrews 5:8,9)

By George Slover
 

When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.” (Acts 11:23,24) 

Early Christians, forced to leave Jerusalem because of persecution, came preaching the Lord Jesus in Antioch. Some of these exiles were even sharing Christ with the Gentiles. When this good news came to Jerusalem, they sent Barnabas to confirm these new souls. 

Barnabas was just the one qualified for the job, for he was a good man. The quality of such a teacher would include one of conviction. He was a firm and steadfast believer. Though there is some dispute here, some of the manuscripts suggest Gentiles were among the new converts.  This presented a challenge to Jewish Christians. (Acts 10,11) Barnabas was the kind of individual that would be perfect for the delicate job of bridging the gap between Jews and Gentiles, and to encourage these new disciples. 

Some six to seven years had passed since the death of Stephen. However, the persecution at Jerusalem caused the message of God to spread to other regions. When Barnabas arrived at Antioch and mingles with the disciples, he witnesses the fruit of God's grace.

Prior to the arrival of Barnabas, followers of Christ had come from Jerusalem to Antioch preaching the Lord Jesus. Those who received the message “turned it to the Lord”. Now, one more step is necessary. Having received Christ, they must resolve to cling to him.

Even in such an atmosphere of gladness, Barnabas knew of the temptation to turn back to the world. This is a world that is hostile to the cause of Christ. Apathy coupled with persecution could entice these Christians to fall away. They must cleave to the Lord.

Have you, dear reader, basked in God's grace? Have you received the blessings of Christ? If so, hang on to Christ. One day he will give you eternal blessings.

By George Slover 

 

The princes of Judah are like those who remove a landmark; I will pour out My wrath on them like water. (Hosea 5:10)

The removal of a neighbor’s landmark constituted trampling on the rights of others. "You shall not remove your neighbor's landmark, which the men of old have set, in your inheritance which you will inherit in the land that the Lord your God is giving you to possess”. (Deuteronomy 19:14) It was regarded as reckless and contemptible. In this context, Jewish nobles, and higher officials were guilty of this treachery. 

The people of Israel had also sinned. She had turned from God, and given themselves to the worship of idols. The prophets compared the sin to harlotry. (vs. 7) Israel was full of pride and vain confidence. She had abandoned the important landmarks of serving Jehovah and keeping his law.  Even today civil and religious leaders of our nation promote immorality in the name of tolerance and political correctness. Our national leaders have removed the boundary stones. They have broken down important moral guidelines, and the people have followed.

First, God's inspired word, the Bible, is God’s moral code of conduct. Because it comes from God, one cannot find a better moral compass. Sadly, the values of family, community, and personal moral behavior taught in the Bible were rejected even by some of America's founding fathers. 

But, an even more fundamental moral landmark is the existence of God himself. With the rise of industrialism in America, men decided that they alone could create a utopia here on earth, thus concluding they didn't need God. They decided that God was dead. God was gradually removed from every institution of our society – Government, schools, and churches.

The removal of these two important fundamentals, Scripture, and God, has led to an age of so-called tolerance. We live in a world where there are no longer distinct boundaries between right and wrong. We ask concerning certain worldly pleasures – "where is the harm"? Instead of asking – "where is the good"?

In the midst of such moral turmoil, God’s people must maintain a steadfast faith in the unseen Ruler. We must trust in God who shapes all events for His purpose. We must: “Rest in Jehovah, and wait patiently for him.” (Psalm 37:7)

By George Slover