Moment With The Master

Moment With The Master

Moment With The Master

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Righteousness

Tuesday, August 15, 2017
and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.” (Philippians 3:9) 

Before his conversion to Christ, Paul was profiting greatly by his status with the Jews. Among his peers, he had an impressive resume and was on top of the world. But when the Lord appeared to him, all of that changed. From then on his life’s focus was to “gain Christ and to be found in him”. (vs. 8)

“Righteousness” describes a state of being right with God. The “righteousness of God” is an expression Paul commonly uses (Romans 3:21,22; Romans 10:13; 2 Corinthians 5:21) to describe this blessed state. New Testament writers also use the word "justified” to describe this relationship.

Paul observes that being found in Christ will not be accomplished through his own righteousness which is by the law. From a purely pharisaical viewpoint, Paul may have attained this lofty relationship with God, but not from God’s viewpoint. Paul, like all of mankind was a law breaker. 

Our lack of absolute righteousness is why God had to provide a perfect way through Christ. It is made possible by Christ’s death (Romans 3:24-26) and resurrection. (Romans 4:25“Blessed are those whose lawless deeds are forgiven, And whose sins are covered;“ (Romans 4:7) 

This blessed relationship is imputed to us. This is an accounting term and means that something (in this case righteousness) is placed on the credit side of the ledger. The Bible says one's faith (Romans 4:3,5) is accounted for righteousness.  

Such faith is not just easy believism, but a living and active faith. God's word offers marvelous examples to illustrate this kind of faith. For example, read Hebrews 11:7. Noah became an heir of the righteousness which is according to faith, when he took God at his word, and by faith prepared an ark.

If we too will do what God requires, on the basis of our faith, God will impute righteousness to us. One may gain much in this life but lose it again. But, the sinner who gains Christ obtains a bliss without end! 

By George Slover

By George Slover    |    V

False Teachers

Tuesday, August 01, 2017

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things.”  (Philippians 3:18,19)

The Lords cause was no different in the days of the early church as it is today. It had its elements of false teachers who posed a threat to the security of the saints. Paul wishes for the church at Philippi to know the true character of these individuals.

The object of every false teacher is some kind of personal gain. Thus, they worship their belly rather than God. These “holy hucksters” will pedal their goods to gratify their fleshly appetites. Those who follow them will go down the same path of seeking satisfaction in carnal pleasures that will never satisfy.

Instead of blushing, they are proud of their shameful activity. They turn liberty into license and proudly promote their sensual and carnal ambitions. Self-righteousness, libertine disobedience, and false security are fruits of their doctrine.

The reason for this path is because they focus on earthly things. They promote the philosophy of living for the present - worldly honor, riches, and power. Their ultimate happiness is what they get out of this life, rather than heaven.

Paul is saddened by the destiny of these false teachers. They and their followers are headed toward destruction. When fools mock at sin, true disciples weep because God's word is not exalted, and eternal souls are lost.

These same warnings are needed today. We need to carefully measure the spirit of the churches to the spirit of Christ. To truly convert the world we must be truly converted to him.

By George Slover

Reasons to Abstain

Tuesday, July 25, 2017

For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor,”  (1 Thessalonians 4:3-4)
 
God does not want his people living impure lives, for God did not call us to uncleanness, but to holiness.  Such sanctified lives include abstinence from sexuality immorality.  From the context of the above verse consider three reasons for abstaining. 
 
First, it is a sin against God.  It is plainly God’s will to abstain!  Joseph also regarded adultery as a sin against the Lord (Genesis 39:9).  God’s desire is our holiness and purity!  He who rejects (vs5)  Paul’s admonition, does not reject man, but God!  These matters are extremely grave!
 
Second, it’s a sin against my neighbor.  Paul says,  “no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified.” ( vs. 6)  To “defraud”  is to rob, or gain the advantage.  Again, Joseph refused to sleep with Potiphar’s wife because she didn’t belong to him!  (Genesis 39:10)  He had a sense of obligation to others.  Sin can have a devastating impact on others, thus we need to have respect for our neighbor.  We must recognize this important moral responsibility!
 
Third, fornication is a sin against self.   Paul says, “each of you should know how to possess his own vessel in sanctification and honor,” (vs. 4)  This sin dishonors the body, causes shame (Proverbs  6:33), wars against the soul (I Peter 2:11), entails poverty (Proverbs 6:26), and excludes one from the kingdom of God (I Corinthians 6:9,10)  Surely no one would wish such harm to themselves.  
 
Thus, Christians must exercise self-control.  We must avoid sinful passions and honor God with holy lives!
 
By George Slover
 

They Had Been With Jesus

Tuesday, July 11, 2017
Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. (Acts 4:13)

The apostles, Peter and John, were put in custody because they had filled Jerusalem with the doctrine of Christ. The number of disciples grew rapidly during the early days of the church. (Acts 5:4). Thus, the rulers of Judaism questioned the apostles: "By what power or by what name have you done this?" (Acts 4:7) The answer of Peter and John rang loud and clear: "by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead." (Acts 4:10)

The courage and resolve of Peter and John gets the attention of the enemy. There was something very different about these two. It was not their remarkable intellect that got their attention. It was the boldness of the apostles that was worthy of note. It was Peter and John standing fearless before the Sanhedrin. There was nothing apologetic about their demeanor. They stood fast as those courageously speaking for God.

Their witness for Christ demonstrates a great change had taken place in their lives. Fishermen, Jews, once filled with fear, now bold and eloquently proclaiming a doctrine the enemy hates. They were passionately devoted to proclaiming the kingdom of God that men might be saved from sin. Even the enemy was impressed with their character. If we are attaining to heights in our spiritual growth, our daily behavior will manifest the spirit of Christ.

Their witness testified of the new and guiding principle in their lives. This is the principle of love- love for God and love for lost souls. Peter’s words ring loud and clear: "We ought to obey God rather than men". (Acts 5:29) Their passion for souls is recorded in Acts 5:42: And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ. (Acts 5:42)

We should always keep in mind that we are being watched, some times by friends, and some times by the enemy. Others will "take note" of us. If we easily fit into the world, something is wrong with our conduct. Let us be faithful at our post; speaking boldly for him. Let others observe and say: "they have been with Jesus." (Acts 4:13)

By George Slover    |    Visit www.smcofc.org or www.ibiblestudy.net

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Acceptable Worship

Tuesday, July 04, 2017
Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth, and let not your heart utter anything hastily before God. For God is in heaven, and you on earth; therefore let your words be few.” (Ecclesiastes 5:1-2)

Whenever men convene to worship, whether, in a local church assembly, the privacy of a home, or on a majestic hillside, it is neither the surroundings nor the social rank of the worshipers that lend to the sanctity of the activity. It is the presence of God. Thus, the worshipers must exercise care in how they approach him.

God is to be approached submissively. There must be a willingness to listen and to obey.  (1 Samuel 15:22). God is not impressed with our "productions" and our "performances". He covets an inward devotion of spirit. When the worship is directed toward meeting our carnal needs, it is designated the sacrifice of fools. We must approach God with a desire to turn away from evil, and to focus on the righteousness of God.

God is to be approached sincerely. Our prayers must be calm and deliberate. They must not be filled with vain and empty repetitions. (Matthew 6:7) Solomon states that brevity can be a safeguard against such. It is good to weigh heavily the words of songs and prayers to make sure such are truly directed toward God.

God is to be approached reverently. There is a distinct difference between the position of God and the position of man. We must recognize that God is in heaven. He is unapproachable in rank. He sees every action and knows every thought of our heart. He is keenly aware of every need. Man is feeble and totally dependent on him.

When you come to the place of worship is it for entertainment or edification? Do you come to give graciously to God or to receive? Do you focus on heavenly things or earthly things? Does the worship change you and cause you to reflect on your life, or do you worship to show to the world how are righteous you are? Let us pause between each prayer and each song, and resolve to give the glory to God!

By George Slover

 


 

By George Slover    |   

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