"Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ;" (1 Peter 1:13)

Peter has been speaking to these suffering saints of a wonderful future; of a living hope; of an incorruptible inheritance. Such confident aspirations fill them with an inexpressible joy. However, they must not lose sight of present duties if they are to finish strong.

The phrase "gird up" occurs nowhere else in the New Testament, except perhaps in Luke 12:35. Other translations render it differently: "prepare your minds" (ESV); have a mind that is alert" (NIV).  Thus, "we must gird up the loins of our mind" and set out to fix our hearts on the business of the Lord.

A closer look at the phrase paints a picture of perhaps soldiers preparing for battle, or pilgrims preparing for travel. They were to tuck in the edges of the tunic and tighten the belt. They must pull themselves together. Peter is obviously concerned about the encumbrances and challenges along the way that may keep them from finishing the journey.

Among the distractions would be persecution. (1 Peter 4:19) Peter does not deceive them. Because they are connected to a rejected savior, they will also be rejected. (1 Peter 2:7) The need for human acceptance is a strong emotion and can easily divert the disciple from his mission. He must get tough mentally. He needs to stay focused!

Fleshly lusts can also become a hindrance. (1 Peter 2:11,12) Former friends will expect you to engage in their fleshly activities. (1 Peter 4:3,4) Such worldly pleasures have a strong allurement, and can easily cause the soldier to stumble. He must stay mentally alert.

Finally, there is the allurement of material things that will be the downfall of some disciples. (Matthew 6:33) The cares and riches of this world will prevent these soldiers from bearing fruit for God. (Luke 8:14) Therefore, they must gird up the loins of their mind and get focused on the treasures of heaven.

The people of God are pilgrims and strangers in this world. God has made high and lofty promises to his people. However, the journey is long and treacherous. They must gather up the robes and lay aside anything that may impede the progress, and one day the Savior will say, "well done".

By George Slover

 

But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you."  (1 Corinthians 14:24,25) The primary focus of a local church assembly is to edify, exhort, and comfort the saints. This was accomplished by plain, understandable teaching or prophesying. Unfortunately, this function was disrupted by the disorderly use of the gift of tongues. Thus, the need for the words contained here. However, the power of plain preaching not only impacted the saints, but also the unbelieving and unlearned. Paul tells them that just sound is not worth much to either the believer or unbeliever. (1 Corinthians 14:7-9)  But when there is a distinction in the sound, such clear ideas may be able to reach the heart of the unlearned.  The gospel teacher is responsible to clearly declare the sinful state of man, of man's spiritual needs, and of God's mercy. Then, he must clearly spell out the terms of pardon and try to persuade the sinner to act on those terms. When there is a distinct message from God the true spiritual state of the unbeliever is revealed. Paul says he is "convinced of all", "he is judged of all", and the "secrets of his heart are made manifest". A sense of guilt is awakened. Becoming aware of his sinfulness, his aspirations for a better life offered by God are aroused. The result of this process is described in dramatic fashion. The unbeliever falls down on his knees, contrite and submissive, pleading for God's mercy and acknowledging God's presence. When the love of God becomes real to the unbeliever, he explodes with rejoicing and praise, for he who was lost is now saved. What are the effects of our service and work? Are we bringing the sinner in contact with a convicting word that will reach his heart, and cause them to come to Christ? If not, there may be something in amiss in our efforts. By George Slover

"When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9:12-13)

The context of these words were prompted when Jesus passed by the office of Matthew, a tax collector. The occupation of Matthew represented a form of oppression to the Jews. However, Jesus realizing the value of one soul, and potential of an honest heart called Matthew to follow him.

Thus, we find our Lord feasting at Matthew’s house, with several of Matthew’s companions- all of them scoundrels. Jesus did eat and drink with those of notoriously bad character. This conduct of our Lord was scandalous to the religious people of the day. Would one who follows Jesus’ example receive a similar reaction by the religious elite of our times?

The Pharisees were offended even though curiously drawn to Jesus. They were often galled by his “bad conduct”. Though he was a great teacher, he still had broken many of their sacred traditions. Thus, they complained about Jesus and his disciples.

The first of two lessons are taught by Jesus in verse 12. The Lord compared himself to a healing physician. The disease is sin. Like any good doctor, the Lord sought to bring a cure. He does not associate with such religious misfits for the carnal pleasure, but for the purpose of healing. The Pharisees, who deemed themselves righteous, saw no need for a cure.

Then in verse 13 he adds these words: But go and learn what this means: ‘I desire mercy and not sacrifice.” “Mercy” is an expression of God's willingness to appease his wrath upon the sinner. The Lord instructs the Pharisees emulate his character. God does not accept our formal observances when mercy is excluded. Because God has so pitied us, we should also pity others who also need the help of this great healer.

By inviting the Lord to his house Matthew went from despised and hated to the friend of the greatest of all companions -the Savior of the world. If Jesus passed by today would you invite him to your house? Are you willing to obey the call of Christ and be healed?

By George Slover

Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” (Hebrews 13:15)

The author of Hebrews has established his major premise. Now at the close of the letter he offers some final words of encouragement.  Among them are the words recorded in the verse above.

Every sacrifice offered to God is only acceptable through Jesus Christ. Those who accept Christ’s atonement for sin, are a holy priesthood able to offer spiritual sacrifices “acceptable to God through Jesus Christ”. (1 Peter 2:5) The blood of Christ is sufficient to purge the conscience from dead works to serve the living God. (Hebrews 9:14) What an undeserved honor!

We bring our offerings of praise to God because of his perfect glory and power. “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory.” (Isaiah 6:3) We come to the Lord with song because the Lord is God. (Psalm 100:2,3)  And we bless God for his goodness and benevolence. “What shall I render to the Lord for all His benefits toward me? I will take up the cup of salvation, and call upon the name of the Lord.” (Psalm 116:12,13)

The most visible way to honor God is by the fruit of our lips. Such praise must spring from a heart full of gratitude. We must never allow our worship to become meaningless repetition. It must bring us closer to God and lift our hearts to heavenly things.

While there may be a prescribed time for communion (Acts 20:7), there is no specific time for praise. “Let us continually offer the sacrifice of praise to God. (Hebrews 13:15) Praise is not an occasional exercise, but an abiding attitude of our heart. We must cultivate a thankful and praise full spirit.

With such sacrifices God's well pleased. He graciously accepts our feeble attempts to honor him, and by them he is glorified.

By George Slover

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.”  (Philippians 4:6)

The result of following the command above is stated in verse seven: “the peace of God… will guard your hearts and minds through Christ Jesus”. What components in the command will assure the tranquil life God promises here?

Paul is certainly not encouraging laziness or the totally carefree life. Diligence to both our physical as well as spiritual life are necessary to our success. In caring for our daily needs God says: “if anyone will not work, neither shall he eat”. (2 Thessalonians 3:10) In building spiritual character we are instructed to “give all diligence”. (2 Peter 1:5) However, there is a kind of anxious care that robs us of our spiritual energy.  

So after all has been done on our part we are exhorted in all things to “pray”. “Prayer” is the first of three steps commanded here.  When used in the same context with words like “supplication” and “thanksgiving”, “prayer” may refer to the worshipful aspect of this triplet.  It seems to refer to a reverent, submissive frame of mind. It acknowledges that God's presence is our deepest joy, and extolling him is our greatest delight.  When our relationship with God means everything to us; it is difficult for the worldly cares to creep in.

And “supplication” implies a request. Certainly God covets our petitions. Here we are acknowledging our total dependence on him.  This is where we give to him our special petitions, and cast our cares on him. When such petitions are tempered by a prayerful, submissive state of mind, our cares are transformed from worldly aspirations to much more noble objects such as seeking the kingdom of God and His righteousness. This is how the peace of God guards our hearts.

When we are aware of what God has done for us; what he is doing for us; and what he will do for us, we cannot help but be thankful. We are encouraged to give thanks to God continually. When we are focusing on our blessings it is difficult to be distracted by anxious care. This is the perfect remedy for our anxiety.

The peace which God supplies is not merely a freedom from external troubles, but stems from a deep-seated harmony with God. God promises to guard our hearts through “prayer” which rests everything on him; through “supplication” which acknowledges our dependence on him; and by “thanksgiving” which recognizes the blessings from him.

By George Slover