“Grumbling”

Tuesday, April 24, 2018

Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said: “Who will give us meat to eat? We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes!” (Numbers 11:4-6)

Scenes of this chapter provide a glimpse of the pathetic character of Israel. Their constant grumbling is a source of extreme irritation for Moses, their leader. (Vs.11) “Manna, manna, all we have is a manna!” Could this same kind of dissatisfaction be found in our hearts?

It is first worth noting just where the sin began. A “mixed multitude“ or foreigners were living among the people of God. A cry among these aliens seems to incite a rebellion among the Israelites. Thus, the danger of listening to the counsel of friends of the world, especially when one’s faith and commitment are challenged. 

The Israelites had forgotten all that God had done for them. They do remember the manna, only to grumble about it. They are mindful of the delicacies of Egypt, but have they forgotten how they were treated in bondage? Their exaggerated language: “our whole being is dried up“; “we have nothing“, reveals much about their ungrateful heart. Jesus has conquered sin and death, yet how easy it is for us to complain about matters far less important.

And so the people demanded flesh, and God gave them flesh beyond their request. They get their desire, but not God‘s blessing. One must be careful to become impatient with our real or imagined hardships. What we receive may not offer the pleasure that we are looking for.

To avoid the dangers of such thanklessness, we must take our eyes off the pleasures offered by the world. We must flee these harmful lusts, and turn our hearts to pursue heavenly objects. We must make the Father’s business the main thing, and pray: “Father, thy will be done on earth as it is in heaven”. 

By George Slover

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